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<\/a>In light of the Irish<\/span> vote to legalize same-sex marriage, a decision that has its Catholic leaders pondering what the future might hold, I thought we might discuss a few thoughts about traditional Christian teaching on sexuality, in particular the place of \u201cnatural law\u201d in understanding sexual morality.<\/p>\nWe traditional Christians tend to think our view of morality is a slam-dunk. That nature itself teaches clearly the purposes and goals for sexual relations, and that God\u2019s revelation in the Bible and the Church\u2019s Word and Spirit-prompted traditions are unequivocally compatible with those natural laws. As Peter Leithart writes at First Things: \u201cThrough the creation, human beings know the ordinance of God that there is a \u2018natural function\u2019 for sexuality.\u201d<\/p>\n
In Humane Vitae<\/em> (1968), the monumental Catholic document about contemporary sexual morality, the Church teaches that moral sexual acts meet three criteria. They must be: As the Catechism says:<\/p>\n Conjugal love involves a totality, in which all the elements of the person enter\u2014appeal of the body and instinct, power of feeling and affectivity, aspiration of the spirit and of will. It aims at a deeply personal unity, a unity that, beyond union in one flesh, leads to forming one heart and soul; it demands indissolubility and faithfulness in definitive mutual giving; and it is open to fertility. In a word it is a question of the normal characteristics of all natural conjugal love, but with a new significance which not only purifies and strengthens them, but raises them to the extent of making them the expression of specifically Christian values.<\/p><\/blockquote>\n This makes sense to me. I count myself traditional when it comes to matters of sexual morality.<\/p>\n But I wonder if appealing to natural law is really the best way to make the traditional point. It seems to me that nature teaches us some things fundamental about biology and reproduction. Male and female bodies complement one another. Human beings reproduce by joining them together in sexual intercourse. If we bring our Creator into the discussion, we might say that God designed our bodies this way for this purpose \u2014 this biological, procreative purpose. . . .<\/p>\n I\u2019m not convinced that nature teaches us that sex should be marital. Or that \u201cmarital\u201d must involve only one man and one woman, joined together for life. It seems to me that we need more information than what we could get from observing the natural world to come up with that.<\/p>\n Gary Gutting, professor of philosophy at Notre Dame and editor of Notre Dame Philosophical Reviews<\/a>, thinks the Church may have overplayed her hand with its emphasis on natural law teaching, especially in light of the contemporary debate on same-sex unions. Consider this line of thought from John Corvino, a philosopher at Wayne State University<\/a>:<\/p>\n A gay relationship, like a straight relationship, can be a significant avenue of meaning, growth, and fulfillment. It can realize a variety of genuine human goods; it can bear good fruit. . . . [For both straight and gay couples,] sex is a powerful and unique way of building, celebrating, and replenishing intimacy.<\/p><\/blockquote>\n The sort of relationship Corvino describes seems clearly one that would contribute to a couple\u2019s fulfillment as human beings \u2014 whether the sex involved is hetero- or homosexual. Isn\u2019t this just what it should mean to live in accord with human nature?<\/p>\n Noting that proponents also use natural law to show the immorality of birth control, masturbation and even non-reproductive sexual acts between heterosexuals, Gutting asks two questions: He is making the argument that the unitive and marital functions of sexuality can be fulfilled in relationships and through practices that are not necessarily procreative. The most conservative Catholic teachers disagree, and deny that any sexual act that leads to orgasm apart from intercourse is [il-] legitimate, even for heterosexual married couples. Yet we know that married couples continue their sexual relations long past childbearing years when no procreative purpose is in view, and find ways of pleasuring one another apart from intercourse alone. I suspect that those teachers don\u2019t have a full appreciation of the significance of mutual pleasure in the sexual relationship.<\/p>\n As a traditionalist, if I were listing the essential elements of a \u201cmoral sexual act,\u201d I would add “mutual pleasure” to marital, unitive, and procreative.<\/p>\n This \u201cpleasure principle\u201d is where a closer look at nature and human nature in particular might backfire on the traditional view. For example, because of the male anatomy, sexual intercourse is perfectly designed for male pleasure. This is not the case, however, with women. The anatomy of the female orgasm is focused on the clitoris, which is outside the vagina. The vast majority of women do not experience sexual climax through intercourse, but through direct stimulation of this external organ, and it\u2019s entirely possible that those who do have orgasms during coitus have them because they receive indirect stimulation there. In other words, if sex is for mutual pleasure, then nature provided women with the wrong equipment to receive that pleasure through the procreative act alone.<\/p>\n It is not only nature, but the Bible itself that emphasizes the \u201cmutual pleasure\u201d significance of sex. In fact, one entire book of the Bible is devoted to it: The Song of Songs<\/em>. This inspired, canonical work celebrates the unitive and mutual pleasure facets of love and sexuality with little emphasis on its marital aspects and no emphasis at all on its procreative possibilities. Maybe this book is one way God laughs at our little moral formulae.<\/p>\n Now, none of this is enough to persuade me to be anything other than the conservative person I am when it comes to sex, marriage, and family. And I have no agenda here of trying to persuade anyone else of anything. All this is simply to say that observations like these make me more cautious about thinking any case for a certain form of morality is strictly black and white, especially when based upon so-called \u201cnatural law\u201d teaching.<\/p>\n This also makes me want to take much less of an \u201cus vs. them\u201d approach to talking about sexuality. The fact is, people who do not practice traditional morality may find great meaning, satisfaction, and deep bonds of love in their sexual relationships. For me to simply dismiss those people out there in \u201cthe world\u201d as enslaved and bound by selfish desires, seeking their own pleasure at the expense of others, is not an honest portrayal of the people I observe every day. Loving my neighbor means I can learn from my neighbor, appreciate my neighbor, and see the image of God in him or her even though we hold different moral views.<\/p>\n I can maintain my moral beliefs and still confess that things can get a bit murky.<\/p>\n There are three things which are too wonderful for me, Robert F says: Miguel says [to Robert F]: The Finn says: Henry Darger says: Stephen says: Chaplain Mike says: I and others will “thank you” for your contribution.\u00a0 If you are tempted to say more, I urge you to hold back.\u00a0 Your sense of safety and the safety of others is best protected by not getting overly wordy in the beginning.\u00a0<\/a> This will come after a few days or weeks.<\/p><\/blockquote>\n ~~~~~~~~~~~~~~~~~~~~Endnotes and Leave a Reply~~~~~~~~<\/p>\n <\/p>\n ","protected":false},"excerpt":{"rendered":" Natural Law and Sexual Morality by Chaplain Mike\u00a0 27 May 2015 In light of the Irish vote to legalize same-sex marriage, a decision that has its Catholic leaders pondering what the future might hold, I thought we might discuss a few thoughts about traditional Christian teaching on sexuality, in particular the place of \u201cnatural law\u201d … <\/p>\n
\n\u2022 Marital
\n\u2022 Unitive
\n\u2022 Procreative<\/p>\n
\nThe problem is that, rightly developed, natural-law thinking seems to support rather than reject the morality of homosexual behavior.<\/p>\n
\nFirst, why, even if non-reproductive sex were somehow less \u201cnatural\u201d than reproductive, couldn\u2019t it still play a positive role in a humanly fulfilling life of love between two people of the same sex?
\nSecond, why must non-reproductive sex be only for the selfish pleasure of each partner, rather than, as Corvino put it, a way of building, celebrating, and replenishing their shared intimacy?<\/p>\n
\nFor which I do not understand:
\nThe way of an eagle in the sky,
\nThe way of a serpent on a rock,
\nThe way of a ship in the middle of the sea,
\nAnd the way of a man with a maid.\u00a0 (Proverbs 30:18-19, NASB)
\n=======================================
\nE.G. says:
\nMay 27, 2015 at 12:24 am
\nAppeals to \u2018natural law\u2019 can really go awry.
\nhttp:\/\/en.m.wikipedia.org\/wiki\/Traumatic_insemination<\/p>\n
\nMay 27, 2015 at 5:34 am
\nI increasingly have a hard time putting any credence in any sexual morality that attempts to micromanage from outside what happens inside other people\u2019s sexual lives. Such intrusion seems extremely unnatural to me, any way you cut it.<\/p>\n
\nMay 27, 2015 at 12:07 pm
\nRight? I mean, Jesus and all them had some important stuff to say about the topic and all, but I kind of appreciate how general and vague they tended to be. There\u2019s a few things clearly over the line, and the rest is \u201clove your neighbor.\u201d \u2026.just not in that way.<\/p>\n
\nMay 27, 2015 at 6:03 am
\n> I count myself traditional when it comes to matters of sexual morality.
\nSame here<\/strong>
\n> I\u2019m not convinced that nature teaches us that sex should be marital.
\nAgree. It does not seem nature has much interest in the matter.<\/strong>
\n> the Church may have overplayed her hand with its emphasis on natural law teaching
\nI agree. Natural Law upon analysis very often looks like \u201cwhat we thought was \u2018normal\u2019 yesterday\u201d more than it appears to be derivative of something from Nature. Nature is massive, you can find all kinds of things within it.<\/strong>
\n> All this is simply to say that observations like these make me more cautious about thinking any case for a certain form of morality is strictly black and white, especially when based upon so-called \u201cnatural law\u201d teaching.
\n> For me to simply dismiss those people out there in \u201cthe world\u201d as enslaved and bound by selfish desires, seeking their own pleasure at the expense of others, is not an honest portrayal of the people I observe every day
\nAmen.<\/strong>
\nI know some really amazing people \u2018of the world\u2019; to accuse them of selfishness in their personal relationship would be unconscionable.<\/strong><\/p>\n
\nMay 28, 2015 at 6:16 am
\nWhy does \u201ctraditional\u201d Christianity always boil down to its most bigoted aspects? Whatever happened to love, the Golden Rule, etc.? On the subject of sex, the internet atheists are far more sensible and ethically grounded than this retrograde claptrap:\u00a0 http:\/\/www.patheos.com\/blogs\/godlessindixie\/2015\/05\/22\/the-church-doesnt-get-to-make-the-rules-about-sex-anymore\/<\/p>\n
\nMay 27, 2015 at 9:12 am
\nMay I point out that a Church who privileges celibacy just might not be the best source of advice on human sexuality?\u00a0 And we should probably note that the Church\u2019s teachings on sexuality are one of the most often cited factors in the rise of the \u2018Nones\u2019?
\nI was reading an article recently on the so-called \u201cPurity Ball\u201d movement in some Conservative Christian groups where ceremonies are held in which daughters pledge their virginity until marriage to their Fathers. The article pointed out that polls show young girls who pledge their virginity are just as likely to have premarital sex as ones who do not. But there is a striking increase in the likelihood of sexually transmitted diseases and unplanned pregnancies among the pledgers because they aren\u2019t taught about contraception!<\/p>\n
\nMay 27, 2015 at 5:08 pm
\nEarlier in the post I mentioned that the pleasure factor enhances unity, but I think it\u2019s more than that, especially when viewed from the standpoint of what nature teaches. By nature, the sex act is pleasurable and since both partners are capable of orgasm, it is apparently designed for mutual pleasure. I think that traditional teaching has understated this for fear that an emphasis on pleasure will undercut moral responsibility. In my view that has had disastrous consequences. Neither nature nor the Bible is shy about the pleasure sex provides. If God made our bodies and the sexual process, he apparently designed them for pleasure as well as procreation, and in the case of females that doesn\u2019t happen usually through intercourse. I thought that these were points worthy of making \u201cmutual pleasure\u201d a separate point.<\/p>\nThose who want to interact with this blog are warmly invited to “Leave a Reply” below.\u00a0 A solid way to begin doing this is to offer “readback lines.”\u00a0<\/span> To do this, quickly glace back over the entire blog and pick out the one or two lines that have made a deep impression upon you.\u00a0 Copy them [CTRL-C] and then paste them\u00a0[CTRL-V] into an empty comment box below.\u00a0 If you wish, signal the emotion that you feel when reading your readback lines.\u00a0 The primary emotions are anger, disgust, fear, happiness, sadness, surprise.\u00a0\u00a0 No need to further explain yourself.\u00a0 It is enough to identify the text important to you and to name the emotion(s) that it evokes.\u00a0 All of this takes less than a minute.<\/span><\/p>\n